Antisemitism, Its History and CausesInternational library publishing Company, 1903 - 384 pages |
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ancient anti anti-Jewish anti-Judaism Aryan Asher ben Yechiel Babylonia became belief Bible blood bourgeoisie capital capitalists causes of antisemitism century Chris Christ Church civilization common conception constituted converted countries deicides disappeared divine doctrine dogma economic elements emancipation enemies ethnologic Europe existence faith fatherland force formed France Germany Ghetto Greek hand hatred Hebrew Hellenic idea influence intellectual Israel Israelites Jerusalem Jesus Jewish Christians Jewish religion Jewish spirit Jews Jews.-The Judaism Judaizing Juifs kings land laws legislation liberal liberty literature lived longer Maimonides Marranos Messiah Middle Ages modern moral Moses nations origin Palestine Paris patriotism persecution persist philosemites philosophers Poland political Pope prejudices prophets proselytism rabbis race Raymund Martin religious Revolution revolutionary spirit Roman Rome Russia Semitic sentiments social society soul Spain speak strangers struggle synagogues Talmud Talmudists theological tian tion transformation tribes true unity usury Visigothic Yahweh
Popular passages
Page 271 - I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Page 16 - Come on, let us deal wisely with them; lest they multiply, and it come to pass that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Page 88 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...
Page 17 - And Haman said unto King Ahasuerus, "There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws, therefore it is not for the king's profit to suffer them.
Page 88 - And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Page 269 - For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth ; and shall delight themselves in the abundance of peace.
Page 293 - The Jew, therefore, does take a part in revolutions, and he participates in them in so far as he is a Jew, or more correctly, in so far as he remains a Jew." He says also — "The Jewish spirit is essentially a revolutionary spirit, and consciously or otherwise, the Jew is a revolutionist.
Page 288 - Jewish writer, of the part which was and is played by the Jews in the revolutionary movement throughout the world : " Their [ie, the Jews'] contribution to present-day Socialism was, as is well known, and still is, very great. The Jews, it may be said, are situated at the poles of contemporary society. They are found among the representatives of industrial and financial capitalism, and among those who have vehemently protested against capital. Rothschild is the antithesis of Marx and Lassalle : the...
Page 16 - the Egyptians might not eat bread with the Hebrews; for that it is an abomination unto the Egyptians.
Page 7 - And it may be said that true Mosaism, purified and enlarged by Isaiah, Jeremiah and Ezekiel, broadened and generalized by the Judaeo-Hellenists, would have brought Israel to Christianity, but for Ezraism, Pharisaism and Talmudism, which held the mass of the Jews bound to strict observances and narrow ritual practices.