| Augustus Henry Fitzroy Duke of Grafton, John Wilkes - 1769 - 348 pages
...in material nature and the world of fpirits, which. never entered into the thoughts of philofophers. The end of knowledge there is not to get a name, or form a new feet, but to adore the power and wifdom of the Deity. This kills pride, but heightens happinefs and... | |
| 1772 - 302 pages
...in material nature and the world of fpirits, which never entered into the thoughts of philofophers. The end of knowledge there is not to get a name, or form a new feet, but to adore the power and wifdomof the! Deity. This kills pride, but heightens happinefs and... | |
| Richard Warner - 1830 - 516 pages
...care of a diseased carcase. Yet, I may linger on a while, as I can still walk a little through the room, and divert myself now and then with reading,...satisfied by a Being, himself infinitely rational. I have long been aware, that nothing can go beyond the grave, but the habits of virtue and innocence. There... | |
| Robert Chambers - 1835 - 592 pages
...world of spirits, which never entered into the thoughts of philosopher!. The end of knowledge then, is not to get a name, or form a new sect, but to adore...infinitely rational I have been long aware that nothing ran go beyond the grave, but habits of virtue and innocence. There ii no distinction in that world,... | |
| Robert Chambers, Thomas Thomson - 1852 - 338 pages
...world of spirits, which never entered into the thoughts of philosophers. The end of knowledge then, is not to get a name, or form a new sect, but to adore...kills pride, but heightens happiness and pleasure. AH our rational desires, because rational, must be satisfied by a being, himself infinitely rational.... | |
| Robert Chambers - 1853 - 378 pages
...world of spirits, which never entered into the thoughts of philosophers. The end of knowledge then, is not to get a name, or form a new sect, but to adore...the Deity. This kills pride, but heightens happiness ana pleasure. All our rational desires, because rational, must be satisfied by a being, himself infinitely... | |
| |