Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic EthicsCambridge University Press, 1998 M07 23 - 230 pages Can philosophy enable us to lead better lives through a systematic understanding of our human nature? John Cottingham's thought-provoking study examines the contrasting approaches to this problem found in three major phases of Western philosophy. Starting with attempts of Plato, Aristotle and the Stoics and Epicureans to cope with the recalcitrant forces of the passions, he moves on to examine the fascinating and hitherto little-studied moral psychology of Descartes, and his effort to integrate the physical and emotional aspects of our humanity into a rational blueprint for fulfilment. He concludes by analysing the insights of modern psychoanalytic theory into the human predicament, arguing that philosophy neglects them at its peril if it hopes to come to terms with the complex relationship between reason and the emotions. |
Contents
Introduction | 1 |
Philosophy and how to live | 5 |
Ratiocentric ethics | 29 |
The ethics of science and power | 61 |
Ethics and the challenge to reason | 104 |
Notes | 167 |
218 | |
227 | |
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Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian ... John Cottingham No preview available - 1998 |
Common terms and phrases
accept achieve action activity affection allow analysis Aristotle attempt awareness become body called Cartesian causes century chapter clear Compare complex conception consciousness Cottingham course critics CSMK depend Descartes desires developed discussion distinct earlier early emerges emotions ethics example existence explanation fact feeling final Freud fully give goal going Greek happiness human idea important involved kind knowledge later lead least Letter lives matter meaning mental mind moral nature notion offers operation passions past perhaps philosophical physical Plato possible present Principles problem psychoanalytic pure question rational reason reflection respect response result role scientific seems sense soul Stoic structure suggest supposed theory things thinking thought tion traditional true truth turn ultimate unconscious understanding universe virtue vision whole