The Edinburgh Review, Volume 59A. and C. Black, 1834 |
From inside the book
Results 1-5 of 79
Page
... common to many Tables of Logarithms . By Charles Babbage , Esq . 6. On a Method of Expressing by Signs the Action of Machinery . By Charles Babbage , Esq . 7. Report by the Committee appointed by the Council of the Royal Society to ...
... common to many Tables of Logarithms . By Charles Babbage , Esq . 6. On a Method of Expressing by Signs the Action of Machinery . By Charles Babbage , Esq . 7. Report by the Committee appointed by the Council of the Royal Society to ...
Page 1
... common satisfaction we first heard his life was to be written . We anticipated the pleasure of seeing recorded the sentiments , the aspirations , and actions of a man , who had always appeared to us to unite in himself those seem- ingly ...
... common satisfaction we first heard his life was to be written . We anticipated the pleasure of seeing recorded the sentiments , the aspirations , and actions of a man , who had always appeared to us to unite in himself those seem- ingly ...
Page 11
... common honesty ? ' Was that passage directed against the vices or the cause of the republicans ? are there no ruffians within the pale of legitimacy ? Never did the upright , the vir- tuous , just , and humane Sir John Moore stoop to be ...
... common honesty ? ' Was that passage directed against the vices or the cause of the republicans ? are there no ruffians within the pale of legitimacy ? Never did the upright , the vir- tuous , just , and humane Sir John Moore stoop to be ...
Page 25
... common sense he was quite sure of , until time was gained to settle a definite system of policy in that part of the world . Wherefore , in reply to Mr James Moore , we could wish that he had taken a lesson from both the objects of his ...
... common sense he was quite sure of , until time was gained to settle a definite system of policy in that part of the world . Wherefore , in reply to Mr James Moore , we could wish that he had taken a lesson from both the objects of his ...
Page 36
... common sentiments , and to the pride which we feel in our own belief ; for every one of us has been taught , that his religion is not fanatical . This , accordingly , is the manner in which our author has handled his subject . Instead ...
... common sentiments , and to the pride which we feel in our own belief ; for every one of us has been taught , that his religion is not fanatical . This , accordingly , is the manner in which our author has handled his subject . Instead ...
Other editions - View all
Common terms and phrases
able-bodied poor afford ancient appears artists Bactra believe boards body bolt calculated called Carthage Carthaginians Cassiterides cause character Church cloth colour commerce consequence Ctesias dial doubt duty effect Egypt England English enquiry error evidence existence fact favour feel Fezzan France Garamantes Greek hand Heeren Herodotus honour important improvement interest Ireland Irish John Moore justice labour land less Lord machinery manner matter means mechanical ment mind nations nature negroes never oath object observations opinion original painter painting parish patronage patrons perhaps period Persian Persian empire persons Phoenicians Pindar poetry Poor Laws practice present principle produce reason religion religious remarkable render respect Scotland seems Sir John Moore's spirit success supposed tables Tartessus tenant thing thought tion trade truth University vols wages wheel whole wogh writer Zoroaster
Popular passages
Page 350 - Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Page 129 - Moved with the heaven's majestic pace ; Or, call'd to more superior bliss, Thou tread'st, with seraphims, the vast abyss : Whatever happy region is thy place, Cease thy celestial song a little space ; Thou wilt have time enough for hymns divine, Since Heaven's eternal year is thine. Hear, then, a mortal muse thy praise rehearse In no ignoble verse...
Page 442 - The earth is a point not only in respect of the heavens above us, but of that heavenly and celestial part within us. That mass of flesh that circumscribes me, limits not my mind. That surface that tells the heavens it hath an end, cannot persuade me I have any.
Page 177 - ... to be obtained by the invocation of dame memory and her siren daughters ; but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and send out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 176 - I was confirmed in this opinion that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honourablest things ; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
Page 443 - Whilst I study to find how I am a microcosm, or little world, I find myself something more than the great. There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
Page 174 - There while they acted and overacted, among other young scholars, I was a spectator ; they thought themselves gallant men, and I thought them • fools ; they made sport, and I laughed ; they mispronounced, and I misliked ; and to make up the atticism, they were out, and I hissed.
Page 176 - Next (for hear me out now, readers), that I may tell ye whither my younger feet wandered; I betook me among those lofty fables and romances, which recount in solemn cantos the deeds of knighthood founded by our victorious kings, and from hence had in renown over all Christendom.
Page 368 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 175 - As for ordination, what is it, but the laying on of hands, an outward sign or symbol of admission ? It creates nothing, it confers -nothing. It is the inward calling of God that makes a minister, and his own painful study and diligence that manures and improves his ministerial gifts.