The Edinburgh Review, Volume 59A. and C. Black, 1834 |
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Page 1
... ment seat , cautious within the snares of the court , calm and serene upon the bed of death ; in all things exciting our sympa- thy . Yet we could not but feel , that here the genius of the VOL . LIX . NO . CXIX . A writer had overlaid ...
... ment seat , cautious within the snares of the court , calm and serene upon the bed of death ; in all things exciting our sympa- thy . Yet we could not but feel , that here the genius of the VOL . LIX . NO . CXIX . A writer had overlaid ...
Page 29
... and are forced , by the bitterness of disappoint- ment , to cry out , in the words of the Holy Book - Cain , Cain ! where is thy brother ! ART . II . - Fanaticism . By the Author 1834 . 29 Moore's Life of Sir John Moore .
... and are forced , by the bitterness of disappoint- ment , to cry out , in the words of the Holy Book - Cain , Cain ! where is thy brother ! ART . II . - Fanaticism . By the Author 1834 . 29 Moore's Life of Sir John Moore .
Page 31
If we are not mistaking the diseased sentiments of over - refine ment for the natural propensities of the human heart , every symptom of a belief , either stronger in degree , or extending to a greater number of articles of faith , than ...
If we are not mistaking the diseased sentiments of over - refine ment for the natural propensities of the human heart , every symptom of a belief , either stronger in degree , or extending to a greater number of articles of faith , than ...
Page 37
... ment on the subject , his confused and verbose style of explana- tion has not only rendered him liable to the attacks of the sceptic , but has , in fact , led him into the very same partial and one - sided course of reasoning , by which ...
... ment on the subject , his confused and verbose style of explana- tion has not only rendered him liable to the attacks of the sceptic , but has , in fact , led him into the very same partial and one - sided course of reasoning , by which ...
Page 43
... ment was weak , and malice powerful , may be easily imagined . No man willingly regarded the visitations which fell upon him- self as proofs of divine anger , however he might be inclined to attribute such an origin to the misfortunes ...
... ment was weak , and malice powerful , may be easily imagined . No man willingly regarded the visitations which fell upon him- self as proofs of divine anger , however he might be inclined to attribute such an origin to the misfortunes ...
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Popular passages
Page 350 - Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Page 129 - Moved with the heaven's majestic pace ; Or, call'd to more superior bliss, Thou tread'st, with seraphims, the vast abyss : Whatever happy region is thy place, Cease thy celestial song a little space ; Thou wilt have time enough for hymns divine, Since Heaven's eternal year is thine. Hear, then, a mortal muse thy praise rehearse In no ignoble verse...
Page 442 - The earth is a point not only in respect of the heavens above us, but of that heavenly and celestial part within us. That mass of flesh that circumscribes me, limits not my mind. That surface that tells the heavens it hath an end, cannot persuade me I have any.
Page 177 - ... to be obtained by the invocation of dame memory and her siren daughters ; but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and send out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 176 - I was confirmed in this opinion that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honourablest things ; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
Page 443 - Whilst I study to find how I am a microcosm, or little world, I find myself something more than the great. There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
Page 174 - There while they acted and overacted, among other young scholars, I was a spectator ; they thought themselves gallant men, and I thought them • fools ; they made sport, and I laughed ; they mispronounced, and I misliked ; and to make up the atticism, they were out, and I hissed.
Page 176 - Next (for hear me out now, readers), that I may tell ye whither my younger feet wandered; I betook me among those lofty fables and romances, which recount in solemn cantos the deeds of knighthood founded by our victorious kings, and from hence had in renown over all Christendom.
Page 368 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 175 - As for ordination, what is it, but the laying on of hands, an outward sign or symbol of admission ? It creates nothing, it confers -nothing. It is the inward calling of God that makes a minister, and his own painful study and diligence that manures and improves his ministerial gifts.