The Edinburgh Review, Volume 59A. and C. Black, 1834 |
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Page 1
... Turning to the great models of antiquity , we saw the fiery breath of Tacitus animating his idol Agricola , admirable in speech , in camps a hero , in retirement a philosopher ; how he made him frowning and dreadful in the front of ...
... Turning to the great models of antiquity , we saw the fiery breath of Tacitus animating his idol Agricola , admirable in speech , in camps a hero , in retirement a philosopher ; how he made him frowning and dreadful in the front of ...
Page 23
... turn of Sir John Moore's mind , and his habit of setting down his thoughts , we feel as cer- tain as that we live , he did not let that most critical period of Eng- land's fate pass unnoticed . We have , however , the same rapid ...
... turn of Sir John Moore's mind , and his habit of setting down his thoughts , we feel as cer- tain as that we live , he did not let that most critical period of Eng- land's fate pass unnoticed . We have , however , the same rapid ...
Page 29
... turn of the expressions , and in the quantity of information conveyed in an agreeable man- ner , always full , yet never tedious ; above all , in the irresistible conviction produced , that you have the most secret thoughts of the ...
... turn of the expressions , and in the quantity of information conveyed in an agreeable man- ner , always full , yet never tedious ; above all , in the irresistible conviction produced , that you have the most secret thoughts of the ...
Page 32
... Sword . " The first , or the fanaticism which displays itself in self - inflict- ed austerities , is said , by our author , to comprehend all in- ' stances , wherein malignant religious emotions turn inward upon 32 April , Fanaticism ..
... Sword . " The first , or the fanaticism which displays itself in self - inflict- ed austerities , is said , by our author , to comprehend all in- ' stances , wherein malignant religious emotions turn inward upon 32 April , Fanaticism ..
Page 33
' stances , wherein malignant religious emotions turn inward upon ' the unhappy subject of them . ' How it happens that a feeling of malignity towards others should prompt the sufferer to multi- ply severities against himself , is not ...
' stances , wherein malignant religious emotions turn inward upon ' the unhappy subject of them . ' How it happens that a feeling of malignity towards others should prompt the sufferer to multi- ply severities against himself , is not ...
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able-bodied poor afford ancient appears artists Bactra believe boards body bolt calculated called Carthage Carthaginians Cassiterides cause character Church cloth colour commerce consequence Ctesias dial doubt duty effect Egypt England English enquiry error evidence existence fact favour feel Fezzan France Garamantes Greek hand Heeren Herodotus honour important improvement interest Ireland Irish John Moore justice labour land less Lord machinery manner matter means mechanical ment mind nations nature negroes never oath object observations opinion original painter painting parish patronage patrons perhaps period Persian Persian empire persons Phoenicians Pindar poetry Poor Laws practice present principle produce reason religion religious remarkable render respect Scotland seems Sir John Moore's spirit success supposed tables Tartessus tenant thing thought tion trade truth University vols wages wheel whole wogh writer Zoroaster
Popular passages
Page 350 - Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Page 129 - Moved with the heaven's majestic pace ; Or, call'd to more superior bliss, Thou tread'st, with seraphims, the vast abyss : Whatever happy region is thy place, Cease thy celestial song a little space ; Thou wilt have time enough for hymns divine, Since Heaven's eternal year is thine. Hear, then, a mortal muse thy praise rehearse In no ignoble verse...
Page 442 - The earth is a point not only in respect of the heavens above us, but of that heavenly and celestial part within us. That mass of flesh that circumscribes me, limits not my mind. That surface that tells the heavens it hath an end, cannot persuade me I have any.
Page 177 - ... to be obtained by the invocation of dame memory and her siren daughters ; but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and send out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 176 - I was confirmed in this opinion that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honourablest things ; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
Page 443 - Whilst I study to find how I am a microcosm, or little world, I find myself something more than the great. There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
Page 174 - There while they acted and overacted, among other young scholars, I was a spectator ; they thought themselves gallant men, and I thought them • fools ; they made sport, and I laughed ; they mispronounced, and I misliked ; and to make up the atticism, they were out, and I hissed.
Page 176 - Next (for hear me out now, readers), that I may tell ye whither my younger feet wandered; I betook me among those lofty fables and romances, which recount in solemn cantos the deeds of knighthood founded by our victorious kings, and from hence had in renown over all Christendom.
Page 368 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 175 - As for ordination, what is it, but the laying on of hands, an outward sign or symbol of admission ? It creates nothing, it confers -nothing. It is the inward calling of God that makes a minister, and his own painful study and diligence that manures and improves his ministerial gifts.