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action ancient appears believe boards body calculated called carried cause character cloth colour common consequence considered course direct doubt duty effect England English equal error evidence existence expressed extended fact favour feel figure give given greater hand Heeren important improvement interest Ireland Irish Italy kind labour land learned least less light look Lord manner matter means mechanical ment mind Moore nature necessary never oath object observations opinion original painting passed perhaps period Persian persons poor position possible practice present principle probably produce question readers reason received religion remain remarkable respect result seems Sir John spirit success supposed tables taken thing thought tion trade truth turn University vols whole
Page 350 - Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Page 129 - Moved with the heaven's majestic pace ; Or, call'd to more superior bliss, Thou tread'st, with seraphims, the vast abyss : Whatever happy region is thy place, Cease thy celestial song a little space ; Thou wilt have time enough for hymns divine, Since Heaven's eternal year is thine. Hear, then, a mortal muse thy praise rehearse In no ignoble verse...
Page 442 - The earth is a point not only in respect of the heavens above us, but of that heavenly and celestial part within us. That mass of flesh that circumscribes me, limits not my mind. That surface that tells the heavens it hath an end, cannot persuade me I have any.
Page 177 - ... to be obtained by the invocation of dame memory and her siren daughters ; but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and send out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 176 - I was confirmed in this opinion that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honourablest things ; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
Page 443 - Whilst I study to find how I am a microcosm, or little world, I find myself something more than the great. There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
Page 174 - There while they acted and overacted, among other young scholars, I was a spectator ; they thought themselves gallant men, and I thought them • fools ; they made sport, and I laughed ; they mispronounced, and I misliked ; and to make up the atticism, they were out, and I hissed.
Page 176 - Next (for hear me out now, readers), that I may tell ye whither my younger feet wandered; I betook me among those lofty fables and romances, which recount in solemn cantos the deeds of knighthood founded by our victorious kings, and from hence had in renown over all Christendom.
Page 368 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 175 - As for ordination, what is it, but the laying on of hands, an outward sign or symbol of admission ? It creates nothing, it confers -nothing. It is the inward calling of God that makes a minister, and his own painful study and diligence that manures and improves his ministerial gifts.