The Principles of Sociology, Volume 1D. Appleton, 1916 |
Contents
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Common terms and phrases
Abipones actions activities Amazulu ancestor-worship ancestors ancient Andamanese animals arise ascribed Bechuanas become belief blood body Bushmen carrying cause centres characterized Chibchas chief civilized cluster co-operation common compound conception connexion corpse Dahomey Damaras dead death deceased deities descendants developed Dyaks endogamy evidence evolution evolved exist exogamy fact father Fiji Fijians fravashis Fuegians functions furnished further ghosts gods groups habitats habitually Hence higher human ideas implied increase Indians individual organism industrial infer inferior Khonds kind kindred king less living marriage Max Müller ments militant type monogamy nations natural observe original other-self parents pass person Peru political polyandry polygyny primitive produced propitiation races regarded regulating system relations respect savage says shown similarly social organism societies souls spirit stages structures subordination supernatural supposed things tion Tonga traits tribes uncivilized units Unkulunkulu unlike Veddahs wife wives women worship Zulus
Popular passages
Page 853 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Page 411 - For the Lord your God is God of gods and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward...
Page 232 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Page 138 - And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
Page 455 - As, then, there is no social seiisorium, the welfare of the aggregate, considered apart, from that of the units, is not an end to be sought. The society exists for the benefit of its members; not its members for the benefit of the society.
Page 633 - If she entertains any suspicion of their designs she defends herself with stones, and often inflicts wounds on the young men, even though she does not dislike the lover, for, according to custom, the more she struggles, bites, kicks, cries, and strikes, the more she is applauded ever after by her own companions.
Page 727 - were made for labour; one of them can carry, or haul, as much as two men can do. They also pitch our tents, make and mend our clothing, keep us warm at night, and, in fact, there is no such thing as traveling .any considerable distance, or for any length of time, in this country, without their assistance.
Page 585 - Art goes yet further, imitating that rational and most excellent work of nature, man ; for by art is created that great leviathan, called a Commonwealth, or State, (in Latin Ciutas) which is but an artificial man...
Page 725 - Perhaps in no way is the moral progress of mankind more clearly shown, than by contrasting the position of women among savages with their position among the most advanced of the civilized.
Page 586 - The social organism, discrete instead of concrete, asymmetrical instead of symmetrical, sensitive in all its units instead of having a single sensitive centre, is not comparable to any particular type of individual organism, animal or vegetal. All kinds of creatures are alike...