 Except the first cause, whatever may appear, and may not appear in the mind, know that to be the mind's maya (or delusion) as light and darkness. " ' As the first elements are in various beings, entering, yet not entering (that is, pervading, not destroying),...  The Curse of Kehama - Page 192by Robert Southey - 1811Full view - About this book
 | 1794 - 544 pages
...which exifts, unpercemd Supreme : afterwards, / am that •wbiih i¡ ; and he who muft remain am I. ' Except the FIRST CAUSE, whatever may appear, and may not appear in the mind, know that to be the mjnd's maja (or dduji-.a] ; a« Ji>>ht, as darkiicfs. which rauft be allowed to be fimple at leaft,... | |
 | Asiatick Society (Calcutta, India) - 1801 - 578 pages
...that which is ; and he, who mull remain, am I. Except the First Cause, whatever may appear, and €C may not appear, in the mind, know that to be the mind's Maya, or Delusion, as light, as darknefs. <c " As the great elements are in various beings, enter" ing, yet not entering, (that is,... | |
 | Thomas Maurice - 1806 - 404 pages
...afterwards, I AM THAT WHICH is, and he WHO MUST REMAIN am I. " Except the FIRST CAUSE, whatever may appear or may not appear in the mind, know that to be the mind's...pervading, not destroying ;) thus am I in them, yet not in tli em. " Even thus far may inquiry be made by him, who seeks to know the principle of mind, in union... | |
 | Sir William Jones - 1807 - 486 pages
...which exifts, unperceived ; fu"preme: afterwards I AM THAT WHICH is; " and he, who muft remain, am I. " Except the FIRST CAUSE, whatever may " appear, and...the mind, " know that to be the mind's MA'YA' (or Delu"jion), as light, as darknefs. ** As the great elements are in various beings, " entering, yet... | |
 | Sir William Jones - 1807 - 488 pages
...which exifts, unperceived ; fu"preme: afterwards I AM THAT WHICH isj " and he, who muft remain, am I. " Except the FIRST CAUSE, whatever may " appear, and...the mind, " know that to be the mind's MA'YA' (or Delu"jion), as light, as darknefs. " As the great elements are in various beings, " entering, yet not... | |
 | 1823 - 874 pages
...been pronounced by the Supreme Being, and in which U the following sentence. > " Except tin- /iY.v,' cause, whatever may appear, and may not appear, in...mind, know that to be the mind's Maya, or ' delusion,' a« light, as darkness." 7 We have shown elsewhere (see METAPHYSICS, № Traeb-s 269.) that the metaphysical... | |
 | Richard Graves - 1829 - 528 pages
...which exists, nnperceived, ' supreme; afterwards lam that which is, and he who must remain am I. ' Except the first cause, whatever may appear and may not appear in ' the mind, know that to be to the mind, mdyd, (or delusion) as fight 'to 'darkness. ' As the great elements are in various beings,... | |
 | Richard Graves - 1831 - 528 pages
...unperceived, ' supreme ; afterwards / am that which is, and he who must remain am I. ' Except the tirst cause, whatever may appear and may not appear in the mind, • know that to be to the mind, maga, (or delusion) as light to darkness. the divine mission of Moses should be proved... | |
 | Robert Southey - 1838 - 636 pages
...which crisis, unperceived, supreme; afterwards I am that which is; and he who must remain, am I. " Except the First Cause, whatever may appear, and may...appear, in the mind, know that to be the mind's Maya, or dBlu»ion, as light, as darkness. " As the great elements are in various beings entering, yet not entering,... | |
 | 1838 - 1014 pages
...sentence : — " Except theirs/ cause, whatever may appear, and may not appear, in the mind, knowing that to be the mind's Maya, or "delusion," as light, as darkness." From the Brahmins' believing in the soul of the world not only as the sole ayeut, but as the immediate... | |
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