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admiration æther angles appears beauty Bishop Book of Job Brahmins British Calvinists chapter character Christ Christian church considerable contains death discourse divine doctrine edition effect employed English Essay expression favour feelings give Hatchard heart Hebrew Hebrew Bible Hebrew language holy Hoxton Academy human illustration instance interesting isoperimetrical problems king labour language letters literary Lord Lord Wellington Lordship manner means ment mind Miss Smith moral nation nature neral never object observations occasion opinion original oxygene oxymuriatic gas Palermo passage perhaps persons poem poet poetry possession potash present Price principles proof published racter Rama readers religion remarks respect royal scripture sense sermons shew Sicily slave solid angles Spain spirit supposed thing thought tion translation truth Tunis verse virtue volume whole words writing
Page 861 - And he that saw it bare record, and his record is true : and he knoweth that he saith true, that ye might believe.
Page 854 - Now learn a parable of the fig tree ; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh : 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Page 1001 - Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Page 827 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
Page 690 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 579 - After the tower had proceeded some way, a pilgrim announced that he was ready to offer himself a sacrifice to the idol. He laid himself down in the road before the tower, as it was moving along, lying on his face, with his arms stretched forwards. The multitude passed round him, leaving the space clear, and he was crushed to death by the wheels of the tower. A shout of joy was raised to the god. He is said to smile when the libation of blood is made. The people threw cowries, or small money, on the...
Page 691 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 695 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 579 - He is said to smile when the libation of the blood is made. The People threw cowries, or small money, on the body of the victim, in approbation of the deed. He was left to view a considerable time, and was then carried by the Hurries to the Golgotha, where I have just been viewing his remains. How much I wished that the Proprietors of India Stock could have attended the wheels of Juggernaut, and seen this peculiar source of their revenue.