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advantage alfo amongſt appears authority becauſe become cafe called caufe Chriftian civil common concerning condition conduct confequence confider confideration confifts conftitution continue contract crime danger defign depends direct doubt duty effect equal eſtabliſhed example expected fame feems fhall fhould firft fome ftate fubject fuch fufficient fuppofe give greater habits hand happineſs himſelf human importance intended intereft judge juftice kind labour land lefs liberty living mankind manner marriage means ment mind moft moral moſt muft muſt nature neceffary never oath obferved object obligation occafion opinion parents particular parties perfon prayer prefent principle produce promife provifion puniſhment queftion reafon received refpect religion religious requires rule thefe theſe thing thofe thoſe tion truth virtue whole
Page 347 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 299 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 293 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Page 178 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 276 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 134 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.
Page 74 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Page 275 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 203 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.