Mind, Volume 13Oxford University Press, 1904 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
Contents
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Common terms and phrases
absolute abstract admit agnosticism appears argument Aristotle aspect assumption belief called causality characteristic clearness complex conation conception connexion consciousness criticism definite Descartes desire determined distinction doctrine doubt element emotion epistemology Ethics existence experience external F. C. S. SCHILLER fact feeling final causes finite Hegel Hegelian human idea ideal implies individual infinite intellectual involved J. S. Mill judgment Kant Kant's Kantian kind knowledge Leibniz limited logical Magnitude matter means Meinong mental merely metaphysical method mind moral Naturalistic Fallacy nature notion object perceived perception phenomena philosophy physical Plato pleasure position possible practical present principle problem Prof proposition psychical psychology Quantity Quantum question realisation reality reason recognised reference reflexion regard relation result Secret of Hegel seems sensation sense Spinoza suppose teleological theory things things-in-themselves thought tion true truth unity volition whole words
Popular passages
Page 172 - On earth, there is nothing great but man ; in man, there is nothing great but mind...
Page 369 - When, in disgrace with fortune and men's eyes, I all alone beweep my outcast state, And trouble deaf heaven with my bootless cries, And look upon myself and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possessed, Desiring this man's art and that man's scope...
Page 369 - Desiring this man's art and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate; For thy sweet love remember'd such wealth brings That then I scorn to change my state with kings.
Page 359 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 358 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
Page 359 - Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in jointstock company, to make one Shoeblack HAPPY? They cannot accomplish it, above an hour or two; for the Shoeblack also has a Soul quite other than his Stomach; and would require, if you consider it, for his permanent satisfaction and saturation, simply this allotment, no more, and no less: God's infinite Universe altogether to himself, therein to enjoy infinitely, and fill every wish as fast as it...
Page 541 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere.
Page 541 - Not. For though he has obtained the experience of how a globe, how a cube, affects his touch; yet he has not yet obtained the experience, that what affects his touch so or so, must affect his sight so or so; or that a protuberant angle in the cube, that pressed his hand unequally, shall appear to his eye as it does in the cube.
Page 394 - ... because derived from it. These again are copied by the memory and imagination, and become ideas; which perhaps in their turn give rise to other impressions and ideas. So that the impressions of reflexion are only antecedent to their correspondent ideas; but posterior to those of sensation, and derived from them.
Page 48 - And now to decide whether this is really so; whether mankind do desire nothing for itself but that which is a pleasure to them, or of which the absence is a pain ; we have evidently arrived at a question of fact and experience, dependent, like all similar questions, upon evidence. It can only be determined by practised self-consciousness and self-observation, assisted by observation of others.