THE Order bow the Pfalter is
appointed to be read.
The Order bow the rest of the boly
Scripture is appointed to be read.

Table of Proper Lessons and Pfalms.

The Calendar, with the Table of

Lessons.

Tables and Rules for the Feasts and

Fafts through the whole Year.

The Order for Morning Prayer.

The Order for Evening Prayer.

The Creed of S. Athanafius.

The Litany.

Prayers and Thanksgivings upon

feveral Occafions.

Collects, Epiftles, and Gofpels, to be

ufed at the Miniftration of the holy

Communion throughout the Year.

Miniftration of the holy Communion.

Baptifm, both Publick and Private.

Baptifm for thofe of Riper Years,

The Catechifm: with the Order for

Confirmation of Children.

Form of Solemnization of Matrimony.

Vifitation and Communion of the Sick.

TheOrder for the Burial of the Dead.

Thanksgiving for Women after Childə
bearing..

A Commination or denouncing of

God's anger and judgements against

Sinners.

The Pfalter.

Forms of Prayer to be used at Sea.

A Form of Prayer for the Fifth Day

of November.

A Form of Prayer for the Thirtieth

Day of January.

A Form of Prayer for the Twenty-

ninth Day of May.

A Form of Prayer for the Twenty-

fifth Day of October.

Articles of Religion.

to be read.

HE Pfalter fhall be

Scripture is appointed to be read.

ppointed, both for Morning and E-

ening Prayer. But in February it

all be read only to the Twenty-

ghth, or Twenty-ninth day of the

fonth.

And whereas January, March,

May, July, Auguft, October, and

ecember, have One-and-thirty days

piece; it is ordered, that the fame

falms fhall be read the last day of the

id Months, which were read the

ay before: So that the Pfalter may

egin again the first day of the next

onth enfuing.

And whereas the 119 Pfalm is di-

ided into 22 Portions, and is over-

ng to be read at one time; it is

› ordered, that at one time, thall

ot be read above four or five of the

id Portions.

And at the end of every Pfalm, and

f every such part of the 119 Palm,

hall be repeated this Hymn,

Glory be to the Father, and to the

on and to the Holy Ghost;

As it was in the beginning, is now,

nd ever shall be world without

d. Amen.

Note, that the Pfalter followeth the
Vinion of the Hebrews, and the
anflation of the great English Bible,
t forth and ufed in the time of King
enry VIII, and Edward VI,

the first Leffons at Morning and
Evening Prayer; fo as the most part
thereof will be read over every year
once, as in the Calendar is appointed.

The New Testament is appointed
for the fecond Lefons at Morning and
Evening Prayer, and shall be read over
orderly every year thrice, befides the
Epiftles and Gofpels; except the Apo- ..
calyps, out of which there are only
certain Proper Leffons appointed upon
divers Fearts.

And to know what Leffon's fhall be
read every day, look for the day of
the month in the Calendar following,
and there ye fhall find the Chapters
that fhall be read for the Leffons both
at Morning and Evening Prayer; ex-
cept only the Moveable Feafts, which
are not in the Calendar, and the Im-
moveable, where there is a blank left
in the Column of Leffons; the Proper
Leffons for all which days are to be
found in the Table of Proper Leffons.

And note, That whenfoever Proper
Pfalms or Leffons are appointed; then
the Pfalms and Leffons of ordinary
courfe appointed in the Plalter and
Calendar (if they be different) fhall be
Omitted for that time.

Note alfo, That the Collect, Epiftle,

and Gofpel appointed for the Sunday,

fhall ferve all the Week after, where

it is not in this Book otherwife or-

dered.