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Restored by thee, vile as I am, to place
Of new acceptance, hopeful to regain
Thy love, the sole contentment of my heart,
Living or dying from thee I will not hide
What thoughts in my unquiet breast are risen,
Tending to some relief of our extremes,

Or end, though sharp and sad, yet tolerable,
As in our evils, and of easier choice.

If care of our descent perplex us most,

Which must be born to certain woe, devoured
By Death at last (and miserable it is
To be to others cause of misery,

Our own begotten, and of our loins to bring
Into this cursed world a woeful race,
That, after wretched life, must be at last
Food for so foul a monster), in thy power
It lies, yet ere conception, to prevent
The race unblest, to being yet unbegot.
Childless thou art; childless remain.
Shall be deceived his glut, and with us two
Be forced to satisfy his ravenous maw.
But, if thou judge it hard and difficult,
Conversing, looking, loving, to abstain

So Death

From love's due rites, nuptial embraces sweet,
And with desire to languish without hope
Before the present object languishing
With like desire-which would be misery

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And torment less than none of what we dread-
Then, both our selves and seed at once to free
From what we fear for both, let us make short; 100c
Let us seek Death, or, he not found, supply

With our own hands his office on ourselves.

Why stand we longer shivering under fears

That show no end but death, and have the power,

Of many ways to die the shortest choosing,
Destruction with destruction to destroy?"

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She ended here, or vehement despair
Broke off the rest; so much of death her thoughts
Had entertained as dyed her cheeks with pale.
But Adam, with such counsel nothing swayed,
To better hopes his more attentive mind
Labouring had raised, and thus to Eve replied :——-
Eve, thy contempt of life and pleasure seems
To argue in thee something more sublime
And excellent than what thy mind contemns :
But self-destruction therefore sought refutes
That excellence thought in thee, and implies
Not thy contempt, but anguish and regret
For loss of life and pleasure overloved.
Or, if thou covet death, as utmost end
Of misery, so thinking to evade

The penalty pronounced, doubt not but God
Hath wiselier armed his vengeful ire than so
To be forestalled. Much more I fear lest death
So snatched will not exempt us from the pain
We are by doom to pay; rather such acts
Of contumacy will provoke the Highest
To make death in us live. Then let us seek
Some safer resolution-which methinks
I have in view, calling to mind with heed
Part of our sentence, that thy seed shall bruise
The Serpent's head. Piteous amends! unless
Be meant whom I conjecture, our grand foe,
Satan, who in the Serpent hath contrived
Against us this deceit. To crush his head
Would be revenge indeed—which will be lost
By death brought on ourselves, or childless days
Resolved, as thou proposest; so our foe
Shall scape his punishment ordained, and we
Instead shall double ours upon our heads.
No more be mentioned, then, of violence
Against ourselves, and wilful barrenness

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That cuts us off from hope, and savours only
Rancour and pride, impatience and despite,
Reluctance against God and his just yoke

Laid on our necks. Remember with what mild
And gracious temper he both heard and judged,
Without wrath or reviling. We expected
Immediate dissolution, which we thought

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Was meant by death that day; when, lo! to thee
Pains only in child-bearing were foretold,
And bringing forth, soon recompensed with joy,
Fruit of thy womb. On me the curse aslope
Glanced on the ground.
My bread; what harm?
My labour will sustain me.
Or heat should injure us, his timely care
Hath, unbesought, provided, and his hands
Clothed us unworthy, pitying while he judged.
How much more, if we pray him, will his ear
Be open, and his heart to pity incline,
And teach us further by what means to shun
The inclement seasons, rain, ice, hail, and snow!
Which now the sky, with various face, begins
To show us in this mountain, while the winds
Blow moist and keen, shattering the graceful locks
Of these fair spreading trees; which bids us seek
Some better shroud, some better warmth to cherish
Our limbs benumbed-ere this diurnal star

With labour I must earn
Idleness had been worse;
And, lest cold

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Leave cold the night, how we his gathered beams 1070 Reflected may with matter sere foment,

Or by collision of two bodies grind

The air attrite to fire; as late the clouds,

Justling, or pushed with winds, rude in their shock,

Tine the slant lightning, whose thwart flame, driven

down,

Kindles the gummy bark of fir or pine,

And sends a comfortable heat from far,

Which might supply the Sun. Such fire to use,
And what may else be remedy or cure

To evils which our own misdeeds have wrought, 1080
He will instruct us praying, and of grace
Beseeching him; so as we need not fear
To pass commodiously this life, sustained
By him with many comforts, till we end
In dust, our final rest and native home.
What better can we do than, to the place
Repairing where he judged us, prostrate fall
Before him reverent, and there confess

Humbly our faults, and pardon beg, with tears
Watering the ground, and with our sighs the air 1090
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned and humiliation meek?
Undoubtedly he will relent, and turn

From his displeasure, in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy shone ?”
So spake our Father penitent; nor Eve
Felt less remorse. They, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent, and both confessed
Humbly their faults, and pardon begged, with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned and humiliation meek.

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THE END OF THE TENTH BOOK.

PARADISE LOST.

BOOK XI.

THE ARGUMENT.

The Son of God presents to his Father the prayers of our first parents now repenting, and intercedes for them. God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a band of Cherubim to dispossess them, but first to reveal to Adam future things: Michael's coming down. Adam shows to Eve certain ominous signs: he discerns Michael's approach; goes out to meet him; the Angel denounces their departure. Eve's lamentation. Adam pleads, but submits; the Angel leads him up to a high hill; sets before him in vision what shall happen till the Flood.

'HUS they, in lowliest plight, repentant stood

THUS

Praying; for from the mercy-seat above
Prevenient grace descending had removed

The stony from their hearts, and made new flesh
Regenerate grow instead, that sighs now breathed
Unutterable, which the Spirit of prayer

Inspired, and winged for Heaven with speedier flight
Than loudest oratory. Yet their port

Not of mean suitors; nor important less

Seemed their petition than when the ancient pair 10
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore

The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate in they passed
Dimensionless through heavenly doors; then, clad
With incense, where the golden altar fumed,

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