Oriental Customs: Or, an Illustration of the Sacred Scriptures, by an Explanatory Application of the Customs and Manners of the Eastern Nations, and Expecially the Jews, Therien Alluded To, Together with Observations on Many Difficult and Obscure Texts, Collected from the Most Celebrated Travellers, and the Most Eminent Critics, Volume 1William W. Woodward, 1804 - 431 pages |
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Page 41
... Herodotus tells us , be true , that the distinction in this case , even to Egyptian kings themselves , in all public feasts and banquets , was no more than a double mess . lib . vi . chap . 27. " ( Bibliotheca Bibl . ) STACKHOUSE's Hist ...
... Herodotus tells us , be true , that the distinction in this case , even to Egyptian kings themselves , in all public feasts and banquets , was no more than a double mess . lib . vi . chap . 27. " ( Bibliotheca Bibl . ) STACKHOUSE's Hist ...
Page 52
... Herodotus , lib . iii . cap . 115. With this agrees the account given by the Abbé Mariti , ( travels through Cyprus , vol . i . p . 36. ) " The mutton is juicy and ten- der . The tails of some of the sheep , which are remark- ably fine ...
... Herodotus , lib . iii . cap . 115. With this agrees the account given by the Abbé Mariti , ( travels through Cyprus , vol . i . p . 36. ) " The mutton is juicy and ten- der . The tails of some of the sheep , which are remark- ably fine ...
Page 95
... ( Herodotus , lib . vii . c . 191. ) used to appease tem- pests , and allay the winds , by making incisions in their flesh . They who carried about the Syrian goddess , ( Apuleius , lib . viii . ) cut and slashed themselves with knives ...
... ( Herodotus , lib . vii . c . 191. ) used to appease tem- pests , and allay the winds , by making incisions in their flesh . They who carried about the Syrian goddess , ( Apuleius , lib . viii . ) cut and slashed themselves with knives ...
Page 106
... Herodotus , sect . 15. ) in giving an abstract of the History of Tobit , says , " we find him again at Nineveh ( Tobit xi . 16. ) from whence he dispatches his son Tobias to Rages by way of Ecbatana , for the money . At the lat- ter ...
... Herodotus , sect . 15. ) in giving an abstract of the History of Tobit , says , " we find him again at Nineveh ( Tobit xi . 16. ) from whence he dispatches his son Tobias to Rages by way of Ecbatana , for the money . At the lat- ter ...
Page 254
... , or portable temples , for the devotion of pil- grims . The custom of carrying the images of the gods under tents and in covered litters came originally from the Egyptians . Herodotus speaks of a feast of Isis , 254 AMOS .
... , or portable temples , for the devotion of pil- grims . The custom of carrying the images of the gods under tents and in covered litters came originally from the Egyptians . Herodotus speaks of a feast of Isis , 254 AMOS .
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Abyssinia agreeable Aleppo alluded allusion amongst ancient apostle appears Arabs beasts bread called camel caravanserais carried ceremony Chardin says chres Christ circumstance cloth common court covered custom dead death deities described DODDRIDGE in loc earth East eastern Egypt Egyptians expression Ezekiel feast feet fire frequently gate give Greeks ground hand HARMER hath head heathens Hebrew Herodotus Hist honour horse Iliad Isaiah Israel Israelites Jerusalem Jews Judea kind king Lord manner MAUNDRELL mentioned Mingrelia mountain nations observed occasion passage Persian person Plutarch Pococke practice present prince probably prophet Psalm rabbins refers remarkable rites Romans sacred sacrifice salt scribes scriptures seal seems Septuagint sepulchres servants shekels shew signifies Sir John Chardin sometimes sort speaking stone Strabo supposed Syria temple thee thing thou tion Trav trees Turks unto vessel walls wine women words
Popular passages
Page 326 - I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Page 392 - Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2.
Page 295 - I like not to take her; then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.
Page 313 - And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Page 405 - For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Page 414 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads ; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Page 157 - There is an evil which I have seen under the sun, as an error which proceedeth from the ruler : 6 Folly is set in great dignity, and the rich sit in low place. 7 I have seen servants upon horses, and princes walking as servants upon the earth.
Page 177 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Page 393 - Lord must not strive ; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Page 299 - And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left.