The Moral Philosophy of Aristotle: Consisting of a Translation of the Nicomachean Ethics, and of the Paraphrase Attributed to Andronicus of Rhodes, with an Introductory Analysis of Each BookMurray, 1879 - 589 pages |
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Other editions - View all
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle No preview available - 2013 |
Common terms and phrases
absolute according activity anger argument Aristotle attain bodily brave called casuistry cause character circumstances concerned consequently Corrective Justice courage course defect definition deliberation delight desire dissolute distinct Distributive Justice effeminacy equal Eudoxus evil excellence excess exercise fact faculty Fcap feeling friends friendship give habit hand happiness Hence Heraclitus honour human idéa ideal implies injured Injustice instance intellectual virtues Justice kind knowledge live man's mean mind Moral Sense moral virtue moral weakness munificent nature Neoptolemus noble objects opinion overmastered particular passion perfect Philosophy Plato pleasant pleasure and pain possible Post 8vo Practical Wisdom praise premiss principle proper question regard relation result Right Reason sake Science Socrates soul Speusippus sphere strong-minded Summum Bonum syllogism temperate term theory things thought timocracy tion true truth unjust vice virtuous Vols voluntary whereas wish Woodcuts wrong
Popular passages
Page 39 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Page 337 - Thus, for" example, he to whom the geometrical proposition, that the angles of a triangle are together equal to two right angles...
Page 324 - For the first principles of actions are the ends for which actions are done; but no sooner is a person corrupted by pleasure or pain than he loses sight of the principle, he forgets that this ought to be the object or motive of all his choice and action...
Page 553 - But whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the present. For they seem to be bound up together and not to admit of separation, since without activity pleasure does not arise, and every activity is completed by the attendant pleasure.