A scriptural comment upon the Thirty-nine articles, by M. MadanMartin Madan 1772 |
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Page i
... fwift Destruction . 2 Tim . i . 13. Hold faft the Form of found Words . LONDON : Printed for JOHN and FRANCIS RIVINGTON ( N ° 62 ) in St. Paul's Church - yard . MDCC LXXII . DLEIAN 16 FEB 1928 OXFORD PREFA C ́E . NFIDELITY has.
... fwift Destruction . 2 Tim . i . 13. Hold faft the Form of found Words . LONDON : Printed for JOHN and FRANCIS RIVINGTON ( N ° 62 ) in St. Paul's Church - yard . MDCC LXXII . DLEIAN 16 FEB 1928 OXFORD PREFA C ́E . NFIDELITY has.
Page iv
... Church of England , against the Attacks of Popery from without , and the Malice of Infidels from within . The better to fecure this , the Laws of the Land have enlifted themselves on the Side of the Liturgy and Articles , and by making ...
... Church of England , against the Attacks of Popery from without , and the Malice of Infidels from within . The better to fecure this , the Laws of the Land have enlifted themselves on the Side of the Liturgy and Articles , and by making ...
Page v
Martin Madan. 4 To this the prefent daring Attack upon the Peace of the Church and Kingdom owes its Rife ; its Contrivers and Abettors have adver- tifed their Meetings , they have published their Proceedings : The only Inftance of ...
Martin Madan. 4 To this the prefent daring Attack upon the Peace of the Church and Kingdom owes its Rife ; its Contrivers and Abettors have adver- tifed their Meetings , they have published their Proceedings : The only Inftance of ...
Page vi
... found and important Distinction can be made between the Word of God , and its express Meaning . But the Church has no Right to impofe " her Interpretations upon me . " - At least as good - good a one as I have to impofe my [ vi ]
... found and important Distinction can be made between the Word of God , and its express Meaning . But the Church has no Right to impofe " her Interpretations upon me . " - At least as good - good a one as I have to impofe my [ vi ]
Page vii
... Church , but fuch an Infinuation , with respect to the Time of the Reformation , would almoft lead one to fuf- pect , that there is fome Claufe in the Affociation- bond , against the Truth of Hiftory - the Evi- dence of Facts - and the ...
... Church , but fuch an Infinuation , with respect to the Time of the Reformation , would almoft lead one to fuf- pect , that there is fome Claufe in the Affociation- bond , against the Truth of Hiftory - the Evi- dence of Facts - and the ...
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A Scriptural Comment Upon the Thirty-Nine Articles, by M. Madan Martin Madan,Tbd No preview available - 2020 |
Common terms and phrases
againſt ALEIM alfo alſo Apoftles Arian Arminians baptized becauſe believed blafpheme bleffed Blood Book Book of Chronicles Book of Samuel Bread Brethren called Calvinists Caufe chofen Chrift Jefus Chriftian Church Church of England commanded Confcience difpofed Doctrines doth eſtabliſh eternal everlaſting Evil faid unto Faith fame Father faved fent ferve fhalt fhould Fleſh fome fpeak fpeaketh fubfcribe fuch fuppofed God's Grace hath Heaven himſelf Holy Ghoft Houfe JEHOVAH John John iii John xv juftified King lefs Liturgy and Articles Lord Bolingbroke Lord Jefus Chrift Lord's Love Luke Matt ment Minifters Mofes moft muſt ordained Pelagian Perfons preach Predeftination prefent Prieft Proteftant Purpoſe raiſe Reaſon Sacraments Salvation ſay Senfe ſhall Sins Socinian Soul ſpeak Spirit Subfcriptions thee thefe themſelves theſe Things Thirty-nine Articles thofe thoſe thou tion Trinity Truth underſtand viii Wherefore Word World ye fhall
Popular passages
Page 15 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 51 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 41 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 15 - I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not. For the good that I would, I do not: but the evil which I would not, that I do.
Page 14 - If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 16 - But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Page 52 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 41 - As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me. This is that bread which came down from heaven : not as your fathers did eat manna, and are dead : he that eateth of this bread shall live for ever.
Page 11 - For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned ; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
Page 14 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.