A scriptural comment upon the Thirty-nine articles, by M. MadanMartin Madan 1772 |
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Page xiii
... understanding the Scrip- " tures ; one as a Critic and a Scholar , the " other as a little Child and a Sinner . The " first , " says he , “ is Man's Way , the other st is God's Way . " To this I may add , that when Men are self - taught ...
... understanding the Scrip- " tures ; one as a Critic and a Scholar , the " other as a little Child and a Sinner . The " first , " says he , “ is Man's Way , the other st is God's Way . " To this I may add , that when Men are self - taught ...
Page 1
... Variable- ness , neither Shadow of Turning . $ Matt . xix . 26. With God all Things are poffible . Ps . cxlvii . 4. His Understanding is infinite . PS . lii . 1. The Goodness of God endureth continually . B xqxu 1 el ۶۰ Aleum c * If . xliv.
... Variable- ness , neither Shadow of Turning . $ Matt . xix . 26. With God all Things are poffible . Ps . cxlvii . 4. His Understanding is infinite . PS . lii . 1. The Goodness of God endureth continually . B xqxu 1 el ۶۰ Aleum c * If . xliv.
Page 8
... understand those canoni- cal Books of the Old and New Testament , of whose Authority was never any Doubt in the Church . Of the Names and Numbers of the Canonical Books . Genefis . Exodus . Leviticus . Numeri . Deuteronomium . Jofue ...
... understand those canoni- cal Books of the Old and New Testament , of whose Authority was never any Doubt in the Church . Of the Names and Numbers of the Canonical Books . Genefis . Exodus . Leviticus . Numeri . Deuteronomium . Jofue ...
Page 11
... understand the Scriptures . 2 1 Tim . ii . 5. For there is one God , and one Medi- ator between God and Man , the Man Christ Jesus . 3 Vid . Art . II . N ° 4 , 5 . + Heb . xi . 13-17 . These all died in Faith , not hav . ing received ...
... understand the Scriptures . 2 1 Tim . ii . 5. For there is one God , and one Medi- ator between God and Man , the Man Christ Jesus . 3 Vid . Art . II . N ° 4 , 5 . + Heb . xi . 13-17 . These all died in Faith , not hav . ing received ...
Page 14
... understand and feek GOD .. They are all gone aside , they are all together become filthy , there is none that doeth Good , no , not one . Vid . Pf . liii . 2 , & c . and Rom . iii . 10 , & c . There is none righteous , no , not one ...
... understand and feek GOD .. They are all gone aside , they are all together become filthy , there is none that doeth Good , no , not one . Vid . Pf . liii . 2 , & c . and Rom . iii . 10 , & c . There is none righteous , no , not one ...
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Abuſe ALEIM alfo alſo anſwered Apostles Arian Arminianism Atts baptized becauſe believed bleſſed Blood Book Book of Chronicles Bread Brethren called Calvinists choſen Chrift Jeſus Chriſtian Church of England commanded Confcience Diſciples divine Doctrines doth eternal everlasting faid Faith fame Father fent firſt Fleſh fome fubfcribing fuch Ghoſt God's Gospel Grace hath Heaven holy Ghost Houſe JEHOVAH Jesus Chriſt John John iii John xv juſtified leſs Liturgy and Articles Lord Bolingbroke Lord's Love Luke Matt moſt muſt obſerve ordained Pelagian Perſons pleaſed preach preſent Promiſes Purpoſe raiſed Sacraments ſaid unto Salvation ſame ſay Scripture ſee Senſe ſerve ſet ſhall live ſhalt ſhew ſhould Sins Socinian ſome Soul ſpeak ſpeaketh Spirit ſpiritual Subſcription ſuch ſuppoſed thee theſe Things Thirty-nine Articles thoſe Thou shalt tion Trinity Truth underſtand verily viii Wherefore Witneſs Word World worſhip ye ſhall
Popular passages
Page 15 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 51 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 41 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Page 15 - I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not. For the good that I would, I do not: but the evil which I would not, that I do.
Page 14 - If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 16 - But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Page 52 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 41 - As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me. This is that bread which came down from heaven : not as your fathers did eat manna, and are dead : he that eateth of this bread shall live for ever.
Page 11 - For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned ; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
Page 14 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.