The Tripartite Nature of Man: Spirit, Soul, and Body, Applied to Illustrate and Explain the Doctrines of Original Sin, the New Birth, the Disembodied State, and the Spiritual BodyT. & T. Clark, 1868 - 363 pages |
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Common terms and phrases
Adam analogy angels anima animal apostle Aristotle Augustine Bible birth Bishop Butler body and soul born brain breath of lives brute Christ Christian conscience consciousness contrast creation creationist dead Delitzsch dichotomist divine doctrine dormant eternal evil existence after death expression faculty fall flesh function God-consciousness God's Greek heart Hence higher Holy Ghost Holy Spirit human nature immortality indwelling inner inner light instinct intellectual Irenæus judgment laws of thought light living soul Lord lower man's nature ment mind moral mystery mystical Nephesh notion Old Testament organ original original sin Pantheism person Phædo philosophy Plato present proof Psyche and Pneuma psychical psychical nature psychology quickened rational regenerate rejected religion rest resurrection Sadducees sanctification Scripture sense sins soul and body soul and spirit speak suppose teaching Tertullian Testament theology theory things thought tion Traducianism trichotomy Trinity true truth uncon unto word
Popular passages
Page 70 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 262 - ALMIGHTY God, with whom do live the spirits of them that depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
Page 193 - THE baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that " this is I :" But as he grows he gathers much, And learns the use of "I," and "me," And finds "I am not what I see, And other than the things I touch.
Page 223 - So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone; I care for nothing, all shall go. 'Thou makest thine appeal to me: I bring to life, I bring to death; The spirit does but mean the breath: I know no more.
Page 333 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Page 114 - The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth, so is every one that is born of the spirit.
Page 57 - For nature crescent does not grow alone In thews and bulk; but as this temple waxes, The inward service of the mind and soul Grows wide withal.
Page 129 - Thou fool! that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain; But God giveth it a body as it hath pleased him, and to every -seed his own body.
Page 65 - For eye hath not seen, nor ear heard, nor the heart of man conceived, the things which God hath prepared for them that love him.
Page 358 - Scripture is not yet understood, so, if it ever comes to be understood before the ' restitution of all things,' * and without miraculous interpositions ; it must be in the same way as natural knowledge is come at : by the continuance and progress of learning and of liberty ; and by particular persons attending to, comparing' and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.