The Principles of Sociology, Volume 6, Issue 1887D. Appleton, 1887 |
Contents
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Common terms and phrases
Abipones actions Africa aggregate Amazulu ancestor-worship ancestors ancient Andamanese animals arise Aryans ascribed Australians Bechuanas become belief body Bushmen carried caused characterized Chibchas chief civilized co-operation conception connexion corpse Dahomey Damaras dead death deceased deities descended developed domestic Dyaks endogamy evidence evolution evolved exist exogamy fact father female Fijians fravashis Fuegians furnished further genesis ghosts gods groups habitually Hence higher human ideas implied Indians individual industrial inference inferior interpretation kind kindred king Lepchas less living Lond male marriage Max Müller monogamy natural Negroes notion observe original other-self parents person Peru Peruvians political polyandry polygyny possession primitive propitiation races regarded relations respecting sacrifices Samoa savage says shown similarly social organism societies souls spirits stages structures supernatural supposed things tion trait Trans tribes uncivilized Unkulunkulu unlike Veddahs vols wife wives women words worship Zealanders Zulus
Popular passages
Page 837 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Page 579 - For by art is created that great LEVIATHAN' called a COMMONWEALTH,* or STATE (in Latin CIVITAS), which is but an artificial man, though of greater stature and strength than the natural, for whose protection and defence it was intended...
Page 235 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Page 407 - For the Lord your God is God of gods and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward...
Page 328 - ... it saw, and it did eat, it swam, and wandered away, and did not return. I sent the animals forth to the four winds. I poured out a libation...
Page 435 - Thus we consistently regard a society as an entity, because, though formed of discrete units, a certain concreteness in the aggregate of them is implied by the general persistence of the arrangements among them throughout the area occupied.
Page 642 - If the eldest brother has not a son, then the next brother marries. Among the Nayrs, it is the custom for one Nayr woman to have attached to her two males, or four, or perhaps more. The lower...
Page 84 - Yet they seldom lose oxen : the way in which they discover the loss of one is not by the number of the herd being diminished, but by the absence of a face which they know.
Page 713 - Perhaps in no way is the moral progress of mankind more clearly shown, than by contrasting the position of women among savages with their position among the most advanced of the civilized.
Page 580 - The social organism, discrete instead of concrete, asymmetrical instead of symmetrical, sensitive in all its units instead of having a single sensitive centre, is not comparable to any particular type of individual organism, animal or vegetal. All kinds of creatures are alike...