to retrograde on the ecliptic; and the planets, by moving the plane of the ecliptic, give them a direct motion, but much less than the former; consequently the difference of the two is the mean precession, which is proved, both by theory and observation, to be about 50".1 annually. As the longitudes of all the fixed stars are increased by this quantity, the effects of precession are soon detected; it was accordingly discovered by Hipparchus, in the year 128 before Christ, from a comparison of his own observations with those of Timocharis, 155 years before. In the time of Hipparchus the entrance of the sun into the constellation Aries was the beginning of spring, but since then the equinoctial points have receded 30°; so that the constellations called the signs of the zodiac are now at a considerable distance from those divisions of the ecliptic which bear their names. Moving at the rate of 50".1 annually, the equinoctial points will accomplish a revolution in 25868 years; but as the precession varies in different centuries, the extent of this period will be slightly modified. Since the motion of the sun is direct, and that of the equinoctial points retrograde, he takes a shorter time to return to the equator than to arrive at the same stars; so that the tropical year of 365.242264 days must be increased by the time he takes to move through an arc of 50".1, in order to have the length of the sidereal year. By simple proportion it is the 0.014119th part of a day, so that the sidereal year is 365.256383.

The mean annual precession is subject to a secular variation; for although the change in the plane of the ecliptic which is the orbit of the sun, be independent of the form of the earth, yet by bringing the sun, moon and earth into different relative positions from age to age, it alters the direct action of the two first on the prominent matter at the equator; on this account the motion of the equinox is greater by 0".455 now than it was in the time of Hipparchus; consequently the actual length of the tropical year is about 4".154 shorter than it was at that time. The utmost change that it can experience from this cause amounts to 43".

Such is the secular motion of the equinoxes, but it is sometimes increased and sometimes diminished by periodic variations, whose periods depend on the relative positions of the sun

and moon with regard to the earth, and occasioned by the direct action of these bodies on the equator. Dr. Bradley discovered that by this action the moon causes the pole of the equator to describe a small ellipse in the heavens, the diameters of which are 16" and 20'. The period of this inequality is nineteen years, the time employed by the nodes of the lunar orbit to accomplish a revolution. The sun causes a small variation in the description of this ellipse; it runs through its period in half a year, This nutation in the earth's axis affects both the precession and obliquity with small periodic variations; but in consequence of the secular variation in the position of the terrestrial orbit, which is chiefly owing to the disturbing energy of Jupiter on the earth, the obliquity of the ecliptic is annually diminished by 0".52109. With regard to the fixed stars, this variation in the course of ages may amount to ten or eleven degrees; but the obliquity of the ecliptic to the equator can never vary more than two or three degrees, since the equator will follow in some measure the motion of the ecliptic.

It is evident that the places of all the celestial bodies are affected by precession and nutation, and therefore all observations of them must be corrected for these inequalities.

The densities of bodies are proportional to their masses divided by their volumes; hence if the sun and planets be assumed to be spheres, their volumes will be as the cubes of their diameters. Now the apparent diameters of the sun and earth at their mean distance, are 1922" and 17".08, and the mass of the earth is the 35th part of that of the sun taken as the unit; it follows therefore, that the earth is nearly four times as dense as the sun; but the sun is so large that his attractive force would cause bodies to fall through about 450 feet in a second; consequently if he were even habitable by human beings, they would be unable to move, since their weight would be thirty times as great as it is here. A moderate sized man would weigh about two tons at the surface of the sun. On the contrary, at the surface of the four new planets we should be so light, that it would be impossible to stand from the excess of our muscular force, for a man would only weigh a few pounds. All the planets and satellites appear to be of

less density than the earth. The motions of Jupiter's satellites show that his density increases towards his centre; and the singular irregularities in the form of Saturn, and the great compression of Mars, prove the internal structure of these two planets to be very far from uniform.

Astronomy has been of immediate and essential use in affording invariable standards for measuring duration, distance, magnitude, and velocity. The sidereal day, measured by the time elapsed between two consecutive transits of any star at the same meridian, and the sidereal year, are immutable units with which to compare all great periods of time; the oscillations of the isochronous pendulum measure its smaller portions. By these invariable standards alone we can judge of the slow changes that other elements of the system may have undergone in the lapse of ages.

The returns of the sun to the same meridian, and to the same equinox or solstice, have been universally adopted as the measure of our civil days and years. The solar or astronomical day is the time that elapses between two consecutive noons or midnights; it is consequently longer than the sidereal day, on account of the proper motion of the sun during a revolution of the celestial sphere; but as the sun moves with greater rapidity at the winter than at the summer solstice, the astronomical day is more nearly equal to the sidereal day in summer than in winter. The obliquity of the ecliptic also affects its duration, for in the equinoxes the arc of the equator is less than the corresponding arc of the ecliptic, and in the solstices it is greater. The astronomical day is therefore diminished in the first case, and increased in the second. If the sun moved uniformly in the equator at the rate of 59′ 8′′.3 every day, the solar days would be all equal; the time therefore, which is reckoned by the arrival of an imaginary sun at the meridian, or of one which is supposed to move in the equator, is denominated mean solar time, such as is given by clocks and watches in common life: when it is reckoned by the arrival of the real sun at the meridian, it is apparent time, such as is given by dials. The difference between the time shown by a clock and a dial is the equation of time given in the Nautical Almanac, and sometimes amounts to as much as sixteen

minutes. The apparent and mean time coincide four times in

the year.

Astronomers begin the day at noon, but in common reckoning the day begins at midnight. In England it is divided into twenty-four hours, which are counted by twelve and twelve; but in France, astronomers adopting decimal division, divide the day into ten hours, the hour into one hundred minutes, and the minute into a hundred seconds, because of the facility in computation, and in conformity with their system of weights. and measures. This subdivision is not used in common life, nor has it been adopted in any other country, though their scientific writers still employ that division of time. The mean length of the day, though accurately determined, is not sufficient for the purposes either of astronomy or civil life. The length of the year is pointed out by nature as a measure of long periods; but the incommensurability that exists between the lengths of the day, and the revolutions of the sun, renders it difficult to adjust the estimation of both in whole numbers. If the revolution of the sun were accomplished in 365 days, all the years would be of precisely the same number of days, and would begin and end with the sun at the same point of the ecliptic; but as the sun's revolution includes the fraction of a day, a civil year and a revolution of the sun have not the same duration. Since the fraction is nearly the fourth of a day, four years are nearly equal to four revolutions of the sun, so that the addition of a supernumerary day every fourth year nearly compensates the difference; but in process of time further correction will be necessary, because the fraction is less than the fourth of a day. The period of seven days, by far the most permanent division of time, and the most ancient monument of astronomical knowledge, was used by the Brahmins in India with the same denominations employed by us, and was alike found in the Calendars of the Jews, Egyptians, Arabs, and Assyrians; it has survived the fall of empires, and has existed among all successive generations, a proof of their common origin.

The new moon immediately following the winter solstice in the 707th year of Rome was made the 1st of January of the first year of Cæsar; the 25th of December in his 45th year, is considered as the date of Christ's nativity; and Cæsar's 46th year is

assumed to be the first of our era. The preceding year is called the first year before Christ by chronologists, but by astronomers it is called the year 0. The astronomical year begins on the 31st of December at noon; and the date of an observation expresses the days and hours which actually elapsed since that time.

man.

Some remarkable astronomical eras are determined by the position of the major axis of the solar ellipse. Moving at the rate of 61".906 annually, it accomplishes a tropical revolution in 20935 years. It coincided with the line of the equinoxes 4000 or 4089 years before the Christian era, much about the time chronologists assign for the creation of In 6485 the major axis will again coincide with the line of the equinoxes, but then the solar perigee will coincide with the equinox of spring; whereas at the creation of man it coincided with the autumnal equinox. In the year 1250 the major axis was perpendicular to the line of the equinoxes, and then the solar perigee coincided with the solstice of winter, and the apogee with the solstice of summer. On that account La Place proposed the year 1250 as a universal epoch, and that the vernal equinox of that year should be the first day of the first year.

The variations in the positions of the solar ellipse occasion corresponding changes in the length of the seasons. In its present position spring is shorter than summer, and autumn longer than winter; and while the solar perigee continues as it now is, between the solstice of winter and the equinox of spring, the period including spring and summer will be longer than that including autumn and winter: in this century the difference is about seven days. These intervals will be equal towards the year 6485, when the perigee comes to the equinox of spring. Were the earth's orbit circular, the seasons would be equal; their differences arise from the eccentricity of the earth's orbit, small as it is; but the changes are so gradual as to be imperceptible in the short space of human life.

No circumstance in the whole science of astronomy excites a deeper interest than its application to chronology. 'Whole nations,' says La Place, have been swept from the earth, with their language, arts and sciences, leaving but confused masses of ruin to mark the place where mighty cities stood; their