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action admit Anne Boleyn appears army assured Bishop body British Burmese Burmese war Calcutta called Captain character chiefs Christian church circumstances civil column conduct consequence considered corn-laws court degree Derbent direction effect electricity enemy England English establishments existence expenditure fact favour feeling force Gaucho genius give Greece Greek hand Hindoo honour hundred India individual inhabitants interest islands Jews Karaim king labour land language less libel Lord Lord Byron magnetic manner means ment mind Mishnah missionaries moral native nature never object observed occasion officers party Pelé persons poet political population possession present principle proceeding produce Prome racter Rangoon readers received respect says sepoys Shakspeare side Sir Archibald Campbell Sir John Malcolm society stockade supposed synonymy Talmud things thousand tion tricity troops truth vols whole wire words writing
Page 453 - The martyr first, whose eagle eye Could pierce beyond the grave, Who saw his Master in the sky, And called on Him to save...
Page 352 - Lofty and sour to them that loved him not ; But, to those men that sought him, sweet as summer And though he were unsatisfied in getting, (Which was a sin,) yet in bestowing, madam, He was most princely...
Page 98 - Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
Page 415 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Page 353 - O Cromwell, Cromwell, Had I but served my God with half the zeal I served my king, he would not in mine age Have left me naked to mine enemies.
Page 533 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain, Or forest, by slow stream, or pebbly spring, Or chasms and watery depths ; all these have vanished. They live no longer in the faith of reason ! But still the heart doth need a language ; still Doth the old instinct bring back the old names.
Page 482 - You well know, gentlemen, how soon one of those stupendous masses, now reposing on their shadows in perfect stillness, — how soon, upon any call of patriotism or of necessity, it would assume the likeness of an animated thing, instinct with life and motion — how soon it would ruffle, as it were, its swelling plumage — how quickly it would put forth all its beauty and its bravery, collect its scattered elements of strength, and waken its dormant thunder. Such...
Page 525 - The immortal mind that hath forsook Her mansion in this fleshly nook : And of those...
Page 533 - Tis not merely The human being's Pride that peoples space With life and mystical predominance ; Since likewise for the stricken heart of Love This visible nature, and this common world, Is all too narrow: yea, a deeper import Lurks in the legend told my infant years Than lies upon that truth, we live to learn.