The Gospel magazine, and theological review. Ser. 5. Vol. 3, no. 1-July 1874, Volume 71847 |
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Page 342
... of Hare- 47 wood 149 Our Sunday School 150 John Kent 55 The Voice of the Bridegroom 72 The Mother's Practical Guide 197 , 246 A Letter to a Friend on Puseyism 198 PAGE PAGE Reviews - continued . A Sermon on Justification X CONTENTS .
... of Hare- 47 wood 149 Our Sunday School 150 John Kent 55 The Voice of the Bridegroom 72 The Mother's Practical Guide 197 , 246 A Letter to a Friend on Puseyism 198 PAGE PAGE Reviews - continued . A Sermon on Justification X CONTENTS .
Page 350
... John iii . 3. The word there translated " born , " would be more correctly rendered " begotten , " as it is so frequently in the genealogy of Christ , in the first chapter of Matthew , and in other places , where natural generation is ...
... John iii . 3. The word there translated " born , " would be more correctly rendered " begotten , " as it is so frequently in the genealogy of Christ , in the first chapter of Matthew , and in other places , where natural generation is ...
Page 379
... John iii . 4 ) Oh wilt thou not resist to blood ? ( Heb . xii . 4 ) What love ! he shed his blood you see , ( Matt . vi . 28 ) The smitten Rock still follows thee . ( 1 John v . 6 ) Sin not , ye saints , but suffer still , ( Peter iv ...
... John iii . 4 ) Oh wilt thou not resist to blood ? ( Heb . xii . 4 ) What love ! he shed his blood you see , ( Matt . vi . 28 ) The smitten Rock still follows thee . ( 1 John v . 6 ) Sin not , ye saints , but suffer still , ( Peter iv ...
Page 390
... John Simpson , aged Ten Years . Nisbet and Co. London : THE history of an intelligent little boy , whose mind seems at this early age to have been under the precious openings of Divine grace . Many of his remarks - nay , the whole of ...
... John Simpson , aged Ten Years . Nisbet and Co. London : THE history of an intelligent little boy , whose mind seems at this early age to have been under the precious openings of Divine grace . Many of his remarks - nay , the whole of ...
Page 456
... ( John ii . 19 ) . What accompanies unbelief frequently even in this life , is despair . Now , says John , " If any man sin " he need not despair . But what , it may be asked , can prevent it ? The text declares , " We have an advocate ...
... ( John ii . 19 ) . What accompanies unbelief frequently even in this life , is despair . Now , says John , " If any man sin " he need not despair . But what , it may be asked , can prevent it ? The text declares , " We have an advocate ...
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apostle Apostolical Succession appear Arminian behold believe beloved bishop Bishop of Exeter blessed blood body brethren brother brought called child children of God Christ Jesus Christian church comfort covenant Cyprian darkness dead dear death devil divine divine grace doctrine earth elect enemies Esau eternal everlasting evil eyes faith Father favour fear feel flesh fulness give glorious glory God the Father God's GOSPEL MAGAZINE grace hand hath hear heart heaven Holy Ghost hope Israel Jehovah Jesus Christ John labour live look Lord's mercy mind nature never Novatian Paul peace person poor praise prayer preached precious redeemed rejoice righteousness rod of Aaron saints saith salvation Satan Saviour Scriptures sinners sins sorrow soul speak Spirit sweet thee things thou thought truth unto vile body walk word
Popular passages
Page 168 - And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said, LORD, now lettest thou thy servant depart In peace, according to thy word: For mine eyes have seen thy salvation...
Page 490 - And Abram fell on his face: and God talked with him, saying. As for me, behold, my covenant is with thee, and thou shalt be a father of many nations .Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Page 219 - The beast that thou sawest, was, and is not ; and shall ascend out of the bottomless pit, and go into perdition : and they that dwell on the earth shall wonder, (whose names were not written in the book of life from the foundation of the world,) when they behold the beast that was, and is not, and yet is.
Page 260 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. " Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Page 427 - Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was let hitherto), that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Page 54 - ... and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land not inhabited : and he shall let go the goat in the wilderness.
Page 219 - And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Page 168 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Page 110 - BUT I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Page 463 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.