On the Power, Wisdom, and Goodness of God, as Manifested in the Adaptation of External Nature, to the Moral and Intellectual Constitution of ManCarey, Lea & Blanchard, 1833 - 308 pages |
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actual affirm anger animal antitheism appetite argument ascer awaken beauty beneficence benevolence Bishop Butler bosom cause character compassion connexion conscience creatures Davies Gilbert Deity demonstration desire distinct divine Dugald Stewart economy emotion enjoyment evidence evil existence external nature faculty felt force former Godhead gratification hand happiness heart human imagination important inflicted influence instance intellectual justice labour least lence man's material matter mechanism ment mental constitution mind moral character moral constitution moral nature natural theology nature's ness object observation operation original pain palpable passion peculiar phatic phenomena philosophy physical pleasure possessory feeling present principle question racter reason regard respect result righteousness sensations sense sensible Sir James Mackintosh society special affections species spect spirit strength suffer taste terminating object theism things THOMAS CHALMERS thought tion truth ture universal violence virtue virtuous volition wherewith whole wisdom
Popular passages
Page 265 - ... is at this moment in every place in the universe, he cannot know but there may be in some place manifestations of a Deity by which even he would be overpowered. If he does not know absolutely every agent in the universe, the one that he does not know may be God. If he is not himself the chief agent in the universe, and does not know what is so, that which is so may be God. If he...
Page 38 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and, to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it had right: had it power, as it had manifest authority, it would absolutely govern the world.
Page 16 - For it became him who created them to set them in order. And if he did so, it's unphilosophical to seek for any other Origin of the World, or to pretend that it might arise out of a Chaos by the mere Laws of Nature; though being once form'd, it may continue by those Laws for many Ages.
Page vii - The purpose of the physical sciences throughout all their provinces, is to answer the question What is ? They consist only of facts arranged according to their likeness, and expressed by general names given to every class of similar facts. The purpose of the moral sciences is to answer the question What ought to be...
Page 255 - an act of the mind, knowingly exerting that dominion it takes itself to have over any part of the man, by employing it in or withholding it from any particular action.
Page 175 - But though, in accounting for the operations of bodies, we never fail to distinguish in this manner the efficient from the final cause, in accounting for those of the mind, we are very apt to confound these two different things with one another. When by natural principles we are led to advance those ends which a refined and enlightened reason would recommend to us, we are very apt...
Page 55 - It is conscience which urges to the practice of virtue ; but it serves to enhance the proof of a moral purpose, and therefore of a moral character in God, so to have framed our mental economy, that, in addition to the felt obligation of its rightness, virtue should of itself be so regaling to the taste of the inner man. 5. In counterpart to these sweets and satisfactions of virtue, is the essential and inherent bitterness of all that is morally evil. We repeat, that with this particular argument...
Page 38 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence ; which may be said of every passion, of the lowest appetites : but likewise as being superior ; as from its very nature manifestly claiming superiority over all others ; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment...
Page 265 - The wonder then turns on the great process, by which a man could grow to the immense intelligence that can know that there is no God. What ages and what lights are requisite for THIS attainment! This intelligence involves the very attributes of Divinity, while a God is denied. For unless this man is omnipresent, unless he is at this moment in every place m the.universe, he cannot know but there may be in some place manifestations of a Deity, by which even he would be overpowered.