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" And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. "
The Popular Science Monthly - Page 480
1890
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The Works of Samuel Hopkins, D.D. ...

Samuel Hopkins - 1852 - 790 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched." (Mark ix. 43, etc.) This is a remarkable and singular passage, in which our Savior, full of love and grace, sets...
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Works: With a Memoir of His Life and Character, Volume 2

Samuel Hopkins - 1854 - 792 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched." (Mark ix. 43, etc.) This is a remarkable and singular passage, in which our Savior, full of love and grace, sets...
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Manual of Sacred History: A Guide to the Understanding of the Divine Plan of ...

Johann Heinrich Kurtz - 1855 - 456 pages
...state and the abode of the cursed, whose lot is eternal (or the second) death. Christ speaks of an unquenchable fire, " where their worm dieth not, and the fire is not quenched" (Mark 9 : 43, 44) — and, of an " outer darkness, where there shall be weeping and gnashing of teeth" (Matt....
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Earnest Christianity illustrated; or, Selections from the journal of the rev ...

James Caughey - 1857 - 462 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire; where their worm dieth not, and the fire -is not quenched." — Mark ix. 43, 48. The allusion is medical or surgical. Men do not refuse to part with a hand, a foot, or an eye, to save...
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The Doom of Impenitent Sinners

Baptist Wriothesley Noel (hon.) - 1859 - 136 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth .not, and the fire is not quenched." (Mark ix. 43-48.) Part with whatever makes you sin, if it be precious as a hand or an eye. Renounce every habit...
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Commentary on the New Testament: Intended for Popular Use

Daniel Denison Whedon - 1860 - 440 pages
...phrases as ' the place of torment,' (Luke xvi, 28 ;) 'everlasting fire,' (Matt, xxv, 41 ;) ' the hell of fire,' 'where their worm dieth not, and the fire is not quenched,' (Mark ix, 44.) The dreadful nature of the abode of the wicked is implied in various figurative expressions, such...
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American Presbyterian and Theological Review

Henry Boynton Smith, James Manning Sherwood - 1861 - 792 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire. Where their worm dieth not, and the fire is not quenched." Mark ix : 43-48. And what are we to think of the following passages from the Revelation ? " If any man worship...
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Spiritual meditations

Thomas Goyder - 1863 - 454 pages
...better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : where their worm dieth not, and the fire is not quenched." — MARK ix. 47, 48. fiY the eye of man, when mentioned in Scripture, is signified the understanding — for this...
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The Home visitor (and district companion) an illustrated magazine of Bible ...

Gordon Calthrop - 1864 - 1030 pages
...everlasting punishment." (Matt. xxv. 41, 46.) Again, our Lord speaks of those who shall "be cast into hell fire, where their worm dieth not, and the fire is not quenched." (Mark ix. 47, 48. See also Rom ii. 8, 9 ; 2 Thess. i. 8, 9 : Rev. xx. 13—15.) God is surely " known by the...
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The Life of the Lord Jesus Christ: A Complete Critical Examination of the ...

Johann Peter Lange - 1864 - 506 pages
...false motive of action ; adding, ' It is better for thee to enter into life maimed, rather than, having two hands, to go into hell, into the unquenchable fire, where their worm (the worm of those condemned ones 1 ) ' dies not, and the fire' (which consumes them) ' is not quenched.'...
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